Jeremiah’s Illness, A Symbol in Overcoming Molech

Symbolizing children
during the Asean Summit for Children held in Manila, July 1996

I will heal him without operation.

The statement flashed through my ears as soon as I arrived at my presumptive diagnosis that it was acute appendicitis my son was having, making no distinction whether they were my spiritual or physical ears. As real as the words sounded, they had bypassed my logical processing, and I accepted the statement.

It was the first Saturday in July, 1996. We had just come from a spiritual warfare conference in Bicol where we had the blessed opportunity of sharing with local pastors concerning the identification of spirits, notably that of the spirit of Death. Now we are glad to be home with our five precious children after a 3-day absence. Thus followed a vibrant exchange of report from the homefront and the battlefront. Then Jem casually mentioned this vague pain on his abdomen. I tell him to go to the bathroom and relieve himself. Whether there was complete relief from that trip-to-the-cr treatment, it did not seem to bother us who were excited about our reunion. The day passed, then night. At dawn, he creeps to our bed and say the pain recurred twice that night and he vomited. This was when my medical mind automatically ticking the signs and symptoms entered the presumptive diagnosis: Acute Appendicitis. Then the voice: I will heal him without operation.

Knowing myself as one that would spontaneously speak out my protest in any statement that goes against the fiber of my logic and experience, I was quiet, unusually quiet this time. No protest, no argument formed in my mind and lips.Say, had I arrived at that state I had wishfully dreamed of becoming when like Mary after a bombshell of an announcement, I would just “ponder these things in my heart”?

I told Jem to lie beside me, and he slept away the residual darkness of dawn. Then it was morning, Sunday morning. My husband, Leo, was preaching at church, and as I was getting his Sunday wear ready , I shared with him my findings and what God said. He confirmed what I heard was the same as his, including my plan of management, staying home with Jem and observing him. He was an architect before being a minister, but he was his doctor father’s clinic assistant while growing up. The preference for the profession did not pass on to him but to the brother before him while Leo loved and pursued architecture. Having given over to me the management of Jem’s case, he was supportive wherever he could, but what I valued the most was his confirmation of God’s word to me. I would need that for the next few days when personal observation and past clinical experience and wise words of men, even respected people in the medical profession, would get in the way of my faith walk.

After a physical exam routine for his case, careful palpation, and testing for abdominal tenderness, etc., I took blood and urine samples for the lab and started him on IVF to guard against dehydration and to keep veins open for medication. The lab results came late in the afternoon, confirming my presumptive dx. I called Mon and Vicky, a husband-wife also surgeon-pediatrician team, fruitfully practicing in a respectable hospital in the city. In them I have the perfectly dependable package of classmate-colleague-friend. Thank God. I called Vicky, the pediatrician, first. The astute one, she tactfully checks on some aspects that can be easily missed in a mother-son over doctor-patient relationship. She did not forget to ask about a rectal exam. After taking all data in, lab results and all, she agreed with my diagnosis, and asked when I was bringing Jem in to the hospital. I told her, no, just tell me all the medical and nursing orders that you would put in his chart if he were confined, and short of surgery I will do all that here at home. She balked at the other end of the line, I could see it, but she conceded; she will refer the case to Mon, the surgeon. When I later called Mon, primed of the case, he allowed me 8 hours of conservative management. After this observation period without definite improvement, I was to bring Jem into the hospital. He would be on call anytime, he assured me.

The next 8 hours would bring us to the third day. As his doctor-nurse, I never left Jem’s bedside. I studied his face and his body for any sign or change. His trips to the bathroom I welcomed, not only because he needed me to hold the bottle up but also because I needed the assurance that his output was okay. As his mother, I would never want to leave him, even given the chance. And the 8 hours passed uneventfully; the bouts of pain on his abdomen seemed to quiet down altho not completely gone. As if the lines of the signs and symptoms graph showed no spikes nor dips, but a plateau.

Then on the 11th hour in the afternoon, he became feverish and uncomfortable. I thought it was just the setting sun shining obliquely at his room. I quickened his IV drip. Then his pain complaint seemed more urgent and he vomited. I comforted him , cleaned him up, and began to order for an antiemetic. I called Vicky to report the development. Did Mon not tell you of an 8hr conservative management only;how could you wait this long? I said, during the observation period nothing happened so I thought it was going to be okay. Okay? Well, okay, there is no fever, no pain, no nothing. That is when we discharge a patient who came in with an acute abdomen and was given the observation period. You know that. Your son is not okay. Bring him in.

This time I had to tell her the score at the risk of sounding odd. You see, the very first day, even before I could formulate the impression of acute appendicitis, God told me he will heal without operation. (He knew what I was thinking of before I did and what I would do before I started doing it. He knew the protocol, my presumptive dx,the differential diagnosis , the plan of management according to our way of processing things, my patient’s progress, the prognosis. He who knows the end from the beginning of things.)

Now, the three of us plus a few others were a bunch of God-fearing students back at medical school. So Vicky says, I do not know what you have gotten into this time, but we believe in the same God. And he who made us doctors has given us wisdom to treat and bring healing to our patients. In a nutshell, she gave me the message to not be foolishly fanatic and throw away my training, to wise up and do the right thing for my son. They were words properly spoken in loving concern, and I did not argue with her. I could not; in her place I would have said the same. Then in a broken voice that I found difficult to muster, I asked her to please just help me from where I am. She relented. I think she said she will speak with her husband, and they will be on call. Mon agreed that we add the medicine we had been reluctant to give outside a hospital setting. That was the last time that I spoke with them in two years. But it left a quiet feeling that somehow this thin link to human wisdom that they represented would still be there, and this was grace.

FOUR WINDOWS OF THE HEART

Introduction

By sharing my insights and experiences on the truths and principles applied to the four windows of the heart, I pray that anyone who needs and seeks deliverance and divine healing would benefit from this teaching as an empowering tool to unlock the Gates of Heaven, be set free, and receive love and healing from God.

In 1986 at YWAM Discipleship Training School, it was my first time to hear and learn about the teaching and application of the four windows of the heart. Since then, when hurting incidents occur and the lessons I learned are applied, I experience deliverance and divine healing of the deep hurts and bitterness hidden and shelved there.

As I look back at the beginnings of my hurts and bitterness since childhood and adolescence, which were conveniently shelved and forgotten with time, and not knowing that whatever is sown will take root and will bear fruit, the Lord enabled me to see through the windows of my heart the seeds of bitterness down there. The Lord made me see and understand that with time—because history repeats itself in one’s life journey on earth—unresolved bitter incidents symbolically happen in a way similar to the particular past incident the first time it happened at one time or another at a different time and space, with a different person. I call these “symbolic incidents” because the bitterness issue is the same as the first bitter incident in my childhood.

Yes, bitterness springs up unannounced. When we snap, it happens during our unguarded moment, unmasking a deep-seated bitterness in our hearts coming to the fore. We feel bad. In prayer, we reflect. Then the Holy Spirit shines on us, His grace stirring and making us realize that bitterness prompted us to snap. With conviction, we repent. But it doesn’t end there. He leads us to the beginning of that bitter incident. Even if decades have passed, the Lord brings us to that remembrance, a moment of intense pain and bitterness in a fresh vision of ourselves, a fresh painful memory at play. Our mind and heart see everything: the painful drama, the person inflicting pain on us. But at this moment, something awesome and glorious is happening. The tangible and loving presence of God our Father in heaven encompasses us—His love, so immense yet so tender, nurturing our hearts, transforming our emotions with love, spawning tears of healing flowing like living waters, washing our hearts and minds.

Thus we must uproot bitterness; if we don’t, it will somehow spring up again, defiling people—even people we love and who love us—and it will be passed on from generation to generation, even to the fourth generation.

Outline

First Window is our outer self—our public life. It is the part of ourselves we see and reveal, and others see it.

Second Window is our inner self—our secret life. It is the part of ourselves we hide so others do not see it.

Third Window is our blind spot. It is the part of ourselves we don’t see, but others see it. 

Fourth Window is the mystery part of ourselves. We do not know this part of ourselves, and others also do not know it; but God, who is Omniscient, knows it.